Friday, November 13, 2015

Jesus Priceless Treasure

1. Jesus, priceless treasure,
source of purest pleasure,
truest friend to me,
long my heart hath panted,
till it well-nigh fainted,
thirsting after thee.
Thine I am, O spotless Lamb,
I will suffer naught to hide thee,
ask for naught beside thee.

2. In thine arms I rest me;
foes who would molest me
cannot reach me here.
Though the earth be shaking,
every heart be quaking,
Jesus calms our fear;
sin and hell in conflict fell
with their heaviest storms assail us;
Jesus will not fail us.

3. Hence, all thoughts of sadness!
For the Lord of gladness,
Jesus, enters in.
Those who love the Father,
though the storms may gather,
still have peace within;
yea, whate'er we here must bear,
still in thee lies purest pleasure

So Long Rejection! Good bye evil Stronghold! The Love of Christ beckons me home. He calls me out of the darkness into the Light of His Love. Amen and Amen.

Sunday, July 12, 2015

Two pronged attack

The recent buzz is the latest from the Supreme Court. We will now have same sex "marriage" in the United States. Some have reacted with praise, others with shock. I was not surprised, though. It's just one more milepost against which we can measure the devolution of Western culture into anarchy. 

There has been a two front attack on the world. The Church, assigned the job of being a salt that preserves has fallen down flat on her face, unable for the most part to respond. First of all, God, as a necessary source of all life and order in the universe, has fallen from favor since 1859. Evolution does not, in fact, offer a viable alternative to Creationism - but as soon as Darwin published "Origin of Species" the philosophy of naturalism began to take root. The church, unable to answer the lie, repackaged her message as a subjective experience instead of an objective reality that everyone will one day face. As Nancy Pearcey says, matters of faith were shoved into an "upper story" and isolated from the "lower story" of objective facts upon which we might base our cultural values. 

Secondly, the work of higher criticism has undermined the authority of Scripture. Not only was the world snickering at the upper story types that chose to believe some subjective myth, those within the church itself began to view the Bible as a mere human document, no more inspired than Hamlet. Thus, we are left not only questioning the existence of God (evolution) but also whether or not the Bible is his revelation to mankind. Now, for the first time, someone could call themselves a Christian and believe pretty much anything they wanted to, there being no anchor to stop the drifting. 

So the shift from Theistic Creation world view to modernism and now from modernism to post modernism (pantheism) is nearly complete. With no objective Creator to define morality, morality becomes whatever those in power say it is. No one can be held to account, for there is no objective standard to hold them to. How long will it be before some crisis comes along and pushes the world into anarchy? I think not very long at all. If it happened tomorrow I would not be surprised. 

Jesus said that we should work while it is yet light, for the hour will come when no man can work. There is a way to prepare for the darkness that is to come: Store up the Oil, saints! Be intimate with Jesus, know His ways. All ten of the virgins were asleep when the bridegroom came - but half of them were prepared. May we so find ourselves ready. 

Wednesday, May 13, 2015

The Victory of the Cross

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me.  And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. II Cor 12:7-10.

I suppose no one really enjoys suffering, Even the Apostle Paul asked for the external deliverance from the thorn in the flesh that was torturing him. Brother James asks us to CONSIDER it all a joy when we are tested, but this is not the natural response to an unpleasant situation. Honestly, we all have suffered, and our first response is not to consider it all joy. No, like David did so many times, we cry out for relief. The Lord's response to Paul - "Let's leave things as they are, brother Paul". For the "testing of our faith produces patience" writes James, so we are left powerless, clueless and seemingly abandoned. Except of course, we are not left alone, as our Lord is always with us, even to the end of this age.

There is ALWAYS victory for the believer. Sometimes, the Lord works a miracle and our cross is, for the moment, removed. But far more often, the Lord would just let us learn the principle that brother Watchman Nee learned many years ago: When difficulty arises, we only ask one thing - How much of me has been lost, and how much of Christ has been gained? Once Paul learned this lesson, his experience shared in Romans seven no longer bothered him, for he saw the value. The old outer shell is burst, and "rivers of living water" gush forth.

The message of the cross is that the victory we have in Jesus is always first of all an internal eureka moment when we "count it all loss" that we may gain Christ. Sometimes that mountain in front of our faces will move once we have come upon this revelation, sometimes not, but the victory comes when we realize that it no longer matters. 

Wednesday, March 18, 2015

The Beauty of the Cross

1For we know that, if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. 2For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
II Cor 5:1-2

I was once a single man. I recall this as a historical fact, but now that I am married, I really don't remember what it was like. It's as if that man has died, and I am now living a new existence as a husband and a stepfather. I cannot deny that for most of my years here on earth I walked alone, with responsibility for no one, but I honestly don't recall the loneliness of that life. Now I suspect that the same will be true of my walk here on earth, once I have passed on to eternity. Sure, I will remember the fact of my walk on earth, but I shall recall nothing of how it felt to be hindered by sin and the flesh, so ecstatic will be my joy at being in Christ's presence. 

Someone, maybe Lewis, said that our focus on earth is usually wrong. We treat eternity as if it were nothing, and nothing as if it were eternity. The Bible is clear: there is reward in Heaven for what is done on Earth, but for most of us, the promise of reward is nothing but empty words. Jesus bids us, "Seek ye first the Kingdom of God, and His righteousness . . . " but do we do so?  What is the true object of our desire? Is it the True Bread of Heaven (Is 55)? Or like the proverbial woman at the well, are we seeking that which does not truly satisfy?

I am convinced that when our hearts are set towards eternity, the Cross will ever be glorious in our eyes. Yes, Paul says, there is suffering here on earth, but it is not "worthy to be compared to the glory that is to be revealed in us", Romans eight. If that which we have now in temporal reality is taken away, we nevertheless are 'Being renewed in the inner man daily" II Cor 4. Yes, "the body they may kill, God's truth abideth still, his kingdom is forever". 

Lord, help me to focus on Eternity. Let me never live under the illusion that this life is all that there is. May I truly desire the Eternal, and gladly endure to the end, knowing that there is true treasure layed up for me in Heaven. 

Sunday, January 11, 2015

"For without faith, it is impossible to please God. For he who would come to God must believe that He is, and that He is a rewarder of those who diligently seek Him" Hebrews 11:6.

For so long, Galatians 2:20 has been my life verse, but now I am ready to move onto the above as my theme for the rest of my days here on earth. Yes, indeed, I have been crucified with Christ, and I no longer live, but Christ lives in me. This is the starting point, for unless I realize just how hopeless I am, I will hold onto my old man and his ugly flesh. But a starting point is not meant to be dwelt at, but left. So said the writer of Hebrews in chapter six.

So it's a swap. I give up my life, but I get all that Jesus is in return. I suspect, saints, that He is better than anything we could ever imagine in a million lifetimes. As I said in my previous post, God is not a human Father, who gives grudgingly if at all. Not a chance. No, but when we see Him as He is, our lives are completely changed. And this is what I want for this year. I want to change what I do by changing how I think. I am really looking forward to what this new year brings.

Monday, December 29, 2014


But we all, with uncovered face beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory, even as by the Spirit of the Lord. II Corinthians 3:18

And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable and perfect will of God. Romans 12:2

Beloved, now we are the sons of God, and it doth not yet appear what we shall be; but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. I John 3:2

What is the key to transformation? In Christ, we are already new creations (II Cor 5:17). This is in the Aorist tense, indicating that the process is finished. At the same time, we must freely admit that our experience is far from perfection. There is no need to question this. The question is what we must do with the fact that, with Paul, the very thing we would do, we don't do, and that which we would not do, we do.

Peter promises us that everything we need for a godly life is already in us (II Peter 1:3). Yet the road to spiritual maturity is sure to include nearly constant failure. Why? We must learn the way of self-denial, the way of the cross. "To live is Christ and to die is gain". Until we realize we are nothing apart from him, and try to live a Christian life, failure will be our reward. But there is another way.

Years ago, people used to make pictures by putting film in a camera (How many of you born after 2000 knew this?). The way it works is that there is an unexposed negative in the film. When exposed to the light long enough, an image forms. So with our life in Christ. We are told to correct our thinking, and that the result of new thinking will be new behavior. Of course, this is not an exact analogy, as the film has no choice in the matter. Whenever the photographer opens the lens, an image is captured. In our walk with Christ it is the disciple who chooses to "open the lens" and let the Light of Christ shine into his heart. This speaks of abiding in Christ, remaining on the branch, trust. We remain in Him by focusing on the Life of Christ that is in us. Our fellowship is sweet. We do not go away unchanged.

What is God like? Doubtless many of us can give the correct theological answer, but what do we REALLY believe? Almost universally, we begin with an anthropomorphism. That is, we think of God in human terms, as if He were our human father. My own father was aloof and distant, not terribly interested in my concerns and cares. Guess what? I have to admit that much of my experience of God is based on this anthropomorphism. He is largely, in my experience, someone "out there" that I will doubtlessly need to give an account to some day. Intimate Father? Not so far, but I can say this - Times, they are a changing! I want this year to be the year that I behold his Glory, and having beheld Him, to have my subjective experience transformed. I invite everyone to join me in this goal. Let me know how you are doing!


Tuesday, December 16, 2014

Radical Grace

I am pondering the meaning of Grace. The Apostle Paul starts many of his letters, "Grace and peace to you from God our Father, and from the Lord Jesus Christ". Grace. What is this? Is it possible that I am so entangled with religion that I can't see what grace is? I suspect this is so.

By the grace given to us in Christ, we are set free, Gal 5:1. Yes, "he whom the Son sets free is free indeed". Yet a man who does not do what he wills to do, is not truly free. This is the struggle of Romans seven. Paul has yet to discover that his victory is already won in Christ. Under his own power, all he can get is chapter seven. The bridge verse is "But thanks be to God who has given us the victory through our Lord Jesus Christ."Then he concludes, "There is therefore now no condemnation to those who are in Christ Jesus, for the Law of the Spirit has set them free from the Law of Sin and Death." The Law of Sin and Death cannot be broken, but as brother Nee says, it is also subject to a higher law, the law of the Spirit.

I asked the Lord about this, and he led my spirit to Galatians 5:16. "Walk in the Spirit and there's no way you will be gratifying the lust of the flesh". Walk in, rely upon, cast oneself in - this is part of walking in the Spirit. Mostly I think ultimately it's TRUST. Jesus says, "You can't be my disciple unless you deny yourself". This is what Father has in mind. No more striving. Psalm 46:10. Yet I observe much unbelief in the members of the Body. We claim to trust Him, but in reality fear leads us. Seeing is not believing, saints. Believing is seeing. "Faith comes by hearing, and hearing by the (revealed) Word." Rom 10:17.

The Apostle Peter tells us that Paul's letters are difficult to comprehend. I believe this is because the message Paul preaches is directly from Heaven (Galatians 2) and no carnal mind can get it. If I am preaching the same message he preached, I too would be accused of "easy believism" or some sort of antinomian heresy (See Romans 6). Grace that is truly unconditional has no part in human rational thought. I mean, yes, we understand the word, but instinctively reject the word's meaning. So take your pick. If you reject unconditional grace in favor of some sort of ethic, you get legalism (Revelation letter to the Ephesians). If you embrace a cheap grace, your life will be overrun by selfish desire.